28 November 2009

You're No Song and Dance Man!


Have I mentioned just how much Korean students love to sing and dance? Not just the drum and cymbal corps (who, by the way, are still banging away these nights), but virtually every Korean student I've met is quite the singer and almost as many are dancers, or at least they don't hesitate to try to be dancers.

So, it should come as no surprise that my students have been appealing to me to participate (I used that word advisedly; note, I did not say "perform") in their various talent contests over these past few weeks.  Or, maybe that is a surprise, or at least should be -- since I've never been known as a dancer (maybe a shuffler, at most) and my singing is best kept within the confines of a large choir.

A couple of Friday nights ago, I was recruited into serving as one of several judges for an "open-mic" evening at the "I-Cafe" (that's the International Cafe that operates within the Student Union especially for those members of the Handong student body who are from countries other than Korea). 

There were singers from Mongolia, Thailand, Cambodia, Korea, and the U.S., dancers from the Democratic Republic of Congo, Haiti and Russia, a linguist from Afghanistan (who could translate any phrase posed to him into 8 languages) and even a would-be comedian from the State of Washington (an exchange student from La Tourneau University).  To top it all off, the emcee was from Tajikistan.  The winners, though, were all singers:  third place to a young man from Korea, second to a young lady from Russia, and first to a young man from the States who played the guitar and sang with echoes of Eric Clapton.

[By the way, please do not worry -- The guy in the picture above is not trying to sing.  He's actually introducing the winners of the "open-mic" contest and happened to be caught in a somewhat awkward posture.  I must note, though, that his attire is quite international -- scarf from Angkor Wat, Cambodia, sweatshirt from The Oakes in Sheffield, England and cap, neatly tucked into the poach of his hoody, from Bray, Ireland].

Well, serving as a judge for the I-Cafe open-mic night was only my initiation into the world of student talent at Handong. The following week, I began rehearsing with a group of Korean law students for the annual "Battle of the Schools" talent contest where each school within the university presents a singing and dancing troupe in performance on center stage, under the lights, and on camera.

The first number our group was to perform was a four-part choral arrangement of St. Francis' Prayer for Peace -- in Korean! Thankfully, I was placed along side a young man with a strong and resonant bass voice, so following the music was rendered much easier. My challenge, however, was to get close enough to a correct pronunciation of the Korean words so that my trembling bass voice did not sound out when it should have been silent. All and all, though, the singing was a breeze compared to what lay ahead of me in the second half of our performance.

Our second number was a dance routine, and I don't mean "dance" as in the style that Bill Cosby was known to display during the opening of his popular TV show.  That would have been much more my speed, but oh no!  These Korean kids love to jump and kick and spin and even shake their hips and heads, at the same time!  In a very smart move on our dance director's part (after she had witnessed my first feeble attempts during the initial rehearsals of the routine), I was placed in the third row center, surrounded by young students who had mastered every move. 

I really have no idea how I did. It was fun, but exhausting.  We were the seventh group to go on that evening, and I think we made it to the stage around 10pm.  I'm told the whole thing was video-taped, but you can be sure that if it was, that video will never see the light of day (at least I hope it never will).  I do remember the last move of our routine -- a coordinated salute that I'm fairly sure I managed with my right hand and on the final beat.  If the performance is ever viewed again, then whoever sees it will conclude with me that I'm definitely NO song and dance man!

Here's a video I found from last year that features one of the Handong student performance groups.  This will give you an idea of the quality of talent that the university displays. (I am no where in this video; it will be quite obvious).

27 November 2009

Thanksgiving Half-a-World Away

Although this is the first Thanksgiving I have ever experienced apart from my family, I've been sustained by the fellowship of new friends, and I've been reminded of the blessings that are bestowed upon us through our brothers and sisters in the body of Christ. 

I'm also thankful for the blessing of internet technology that enabled me to enjoy a video call with my family who had gathered at my mother's home for a traditional Thanksgiving feast. 

In spite of the fact that I'm half-a-world away from the people I love the most, I was enabled to give thanks this year in ways more meaningful to me than ever before.

Give thanks to the Lord, for he is good,
for his steadfast love endures forever.

It is he who remembered us in our low estate,
for his steadfast love endures forever;

and rescued us from our foes,
for his steadfast love endures forever;

he who gives food to all flesh,
for his steadfast love endures forever.

Give thanks to the God of heaven,
for his steadfast love endures forever.

Psalm 136:1,23-26

26 November 2009

He Who Would Be Great, Must Be . . .


. . . the servant of all.  Jesus embodied this truth throughout his life and especially in his death.  He also said, "I did not come to be served, but to serve and to give my life as a ransom for all."  This way of living, though, goes completely against the grain of human nature.  Our natural inclination is to be served, to be preferred over others, and above all, to be first.  What I am learning during my time here is that human nature is basically the same in any culture, and the way of life shown to us by Jesus is counter-cultural no matter where you are on earth.

This realization came home to me a couple of evenings ago when I decided to head over to Hyoam Restaurant -- the best place to eat on campus -- for my dinner.  It's a popular spot among both students and faculty.  When I arrived, the line was quite long, so I took up my place at the end and waited.  The special on Tuesday evenings is breaded pork tenderloin.  It tends to be one of the hottest sellers.  As I waited for the line to progress toward the front counter where orders are placed, I was hoping (okay, I was also praying) that there would be at least one pork tenderloin left.

When I had made it about half-way up to the counter, I noticed that someone was quickly moving up the line, passing by me and going straight to the front.  Hold-on a second!  I've been waiting in this line for nearly 10 minutes, patiently taking gradual steps along the way as I watched more and more people ahead of me walk away with their trays filled with the pork tenderloin special.  Who was this guy cutting-in line?  Only later did I learn (after the special sold-out and I ended up with the "not-so teriyaki" chicken) that he was a faculty member.  Evidently, the custom on campus allows faculty members to go to the head of the line.  They need not wait their turn with everyone else.  That's the local practice.

I thought about that for a while.  I had every right in this culture to go straight to the front of the line, and no one would object.  But then, I reflected.  What would be better for a teacher to do?  One who is attempting to teach in the classroom about living like a follower of Christ in every dimension life? Would it be better to prefer myself or to defer and wait my turn in line like all the students?  So now, I run the risk of acting in a manner not expected of faculty on this campus if I simply wait my turn in line for a meal.  I'm finding, though, that being "counter-cultural" is our calling when it comes to the commands of Christ.

Jesus took time on the night he was betrayed not only to share a last supper with his disciples, but also to wash their feet.  He calls us to follow him -- to love others just as he has loved us -- to take up the basin and the towel.



Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord.  ~ Romans 12:10-11.

23 November 2009

"I passed along and observed the objects of your worship . . ."


With these words, the Apostle Paul introduced his message to the Stoic and Epicurean philosophers on Mars Hill.  Before he attempted to start preaching the Gospel to the people of Athens, Paul had taken time to walk around and carefully observe their culture, their religious practices and their ways of living life.

Every culture, every place has objects of worship.  For Korea, Buddhism has had a substantial impact upon the formation of its culture.  This past Saturday, I was invited to travel to Gyeongju, the ancient capital city of Korea, and to tour Bulguksa Temple by my good friend and young brother, Kris and his wife Mary, who is a 3d year law student soon to graduate from Handong International Law School.  In many ways, Gyeongju is the Athens of Korea.  As we stepped through Bulguksa's gates, we began to realize that we were entering a very special place.


Bulguksa is known as "Buddha's country temple."  Within the monastery are two of the oldest pagodas in Korea.  They are among the country's national treasures.  While we were passing along through the temple grounds, we observed both the objects of worship (the picture at right is another national treasure -- a golden buddha measuring nearly 20 feet in height) and their worshippers. 

We met one elderly Korean lady who serves within the temple (most likely an "Anna" of this temple) and, though, we could not communicate with her in words, she was drawn to Kris and Mary's little 18 month-old daughter, Sadie Rose.  She displayed the warmth and tenderness of a grand mother, and her face glowed when Sadie Rose gave her a smile.

I wonder if what I sensed as we made our way around the temple and its cloister walk was something like what Paul experienced as he perused the Athenian altars.  Just as the Apostle heard echoes of God's truth in the words of the Greek poets and philosophers (see Acts 17:26-28), I perceived the wisdom of the ages in several decorative scrolls upon which monks from the temple had written some sayings of the Buddha. 

One read, "Go on your way with one mind."  It prompted me to think of the admonition in James 1 to single-minded devotion to Christ. Another said, "The fragrance of a flower may last for 1,000 miles, but the aroma of a virtuous life will endure for 10,000 years."  That one reminded me of Paul's description of followers of Jesus as an "aroma of Christ" in 2 Corinthians 2.  Kris and I talked as we walked about the ways we can see God's common grace reaching out and speaking to and through diverse cultures.




It takes time to "observe the objects of worship" in other cultures.  I'm sure Paul spent several days walking about Athens before he found the altar to the "Unknown God."  That altar became his entree to conversation with the people who spent there days hanging out on Mars Hills discussing the latest ideas of the day.  I don't think I'll encounter any Stoics or Epicureans around these parts, but maybe a deeper appreciation of the sayings of the Buddha may equip me to engage one of his followers who are without a doubt are -- like those in the Athens of Paul's day -- a very religious people.

*****************

Here are a few more pictures that Kris took while on our tour through Bulguksa.


The monastery's prayer bell (barrel-shaped copper bell in the center of this structure.

Close-up of the prayer bell.  Note the red, log-sized striker suspended to the right side of the bell.

Mary, Kris and Sadie Rose all bundled-up (It was a bit chilly)

A strange American chap we found posing in front of the Temple.