“People of Yangon, I perceive that in every way you are very religious."

I've just returned to Handong after spending 16 days in Myanmar -- "the Land of the Golden Pagodas."  This photo was taken during my walk through the shines of Shwedagon Pagoda, the largest Buddhist pagoda in the entire world. I felt that I had a greater sense of what Paul experienced when he walked through the shines and temples of Athens (Acts 17:16-34).  I was invited to Myanmar to help teach and train pastors, church leaders and missionaries who serve among the ethnic tribes and native Burmese.  What I found, though, was a study in contrasts.

Myanmar (formerly known as Burma) was once one of the most well-developed countries in all of Southeast Asia.  Now, it is re-emerging from third-world status that has characterized it over the past 50 years.  As a result, contrasts between wealth and poverty abound. On one street, you may find a brand-new high-rise building under construction next to a derelict, dilapidated structure.  Rather than repair and renovate them, most buildings are left to deteriorate. On one side of the river, a modern city is rising, while on the other side, the people of a primitive village eek out an agrarian existence.

But the greatest contrast of all is a spiritual one.  The vast majority of people are cultural Buddhists and over 1.8 million are monks or nuns who daily walk the streets offering prayers in exchange for gifts of rice, fruits and vegetables.  There is, though, a substantial minority of Christians who are the spiritual children of such servants of God as Adoniram Judson.  While their numbers may be small in contrast to the followers of other faiths, the devotion of believers in Myanmar was a true encouragement and challenge to my heart.

Many of these believers gather in small home churches in the villages to worship and hear God's Word.  Others meet in well-established churches within Yangon and other cities.  Bible colleges and seminaries have been founded throughout the country to form and equip leaders for the churches and workers who take the Gospel to the un-reached Burmese Buddhist in the villages.  As I visited among the believers in Myanmar, I realized that the needs of the churches in this country are, in fact, the same needs that exist in churches in all countries, whether developed or emerging.

There is first the need for servant leaders among the churches.  The church in Burma, as well as in Korea and America, already has its fill of men and women who seek to dominate and compel the obedience of others not by their Christ-like example, but by an appeal to institutional position and title.  What is truly needed, though, are followers of Christ who seek to serve others according to the pattern of Christ's life -- by bearing the burdens of others.

Second, there is the desperate need for the teaching of God's Word. All too often, ministries are started and churches are operated according to human ideas and worldly practices.  There is a sad lack of Biblical teaching beyond the fundamental truths of the Gospel.  When church policy decisions must be made, most appeal to the intuition of men rather than to the principles of Scripture. And once decisions are made, there is a lack of willingness to subject those decisions to the scrutiny of Scripture.  These two needs, though, are no more prominent in the churches of Myanmar than they are in the churches of America.

In contrast to what I've found in American churches, however, Myanmar has in abundance among its believers those who desire and are willing to follow their Lord wherever He leads without attachment to this present world.  And it is the evidence of that desire in the words and actions of these dear brothers and sisters that compels my heart to remain open to future calls for further service to the people of this beautiful land.